Monday, February 27, 2017

“Look into your own eye, and make no mistake,
So that essence of seer and seen become one.

On whatever side you gaze, you shall see my form,
Whether you gaze upon self, or the mass that is visible.

Shun distorted vision and heal your sight,
For the evil eye will be distant from my beauty in that moment.

Beware, lest in error you see me in human form,
For the spirit is extremely subtle, Love is jealous.

What room is there for form, if what is felt extends beyond?
The soul's mirror reflects light that illuminates the world.”

(Rumi's Divan of Shams of Tabriz--A new interpretation by

James Cowan. Element Classics of World Spirituality, P.101)


If you are familiar with the works of Molana Jalaluddin Rumi, and revere him for the beautiful poetry he has written about and dedicated to his teacher and beloved master, Shams of Tabriz, then you are in the right place...read on!

  Through out most of his adult life, Rumi wrote approximately 3,500 odes and 2,000 quatrains about love.  Basically, from the time he met Shams and was touched by his presence, he dedicated the rest of his life to writing and teaching about love.
         
Rumi not only knew and wrote about love, he experienced it so profoundly that he believed this burning rapture would eventually consume him and make him vanish from this world. Those of us who are also preoccupied with the idea or the experience of love go through life having a certain concept of it. Many of us search for it and never seem to find it. Some find it only to watch it flee from them. Others choose to only contemplate and dream about it because they believe it is not a tangible object to have or to hold. But was this magnificent out pour of love purely for another individual, namely his teacher, or was there something else happening within Rumi?
         
In most of his teachings, Rumi discusses the love between the Lover and the Beloved and the unification of the two. He has dedicated most of his poetry describing the journey these two take in order to find one another and the final out pour of love that flows and flourishes once these two unite. There is countless number of references to either the Lover seeking the Beloved or the Beloved seeking the Lover and when the two unite, there is ultimate oneness, and completion of being.
         
While this dance between the Lover and the Beloved is more directed at the union of spirit and matter, it can also be felt between two individuals. For Rumi, Shams was the catalyst responsible for taking Rumi to the depths of his heart and enabling him to discover God or the Divine within himself.
         
Many of us have the false notion that this kind of love is to be found only between two individuals. There fore, we often spend most of our life time being fixated on finding it in someone else and often think that we failed if we did not encounter it along our life journey. This type of love is referred to as "romantic love," where as the more rapturous and intoxicating love is what Rumi referred to as "Divine Love."
         
Divine Love is created through the process of Alchemy. Alchemy dates back to ancient times. It was a science of turning base materials such as lead and copper into more precious substances such as gold and silver. Rumi and other Sufi masters would apply this science to the purification of their own heart and mind. They would spend years studying, praying and meditating with a teacher or a master who would gradually teach them how to turn all their basic human emotions, such as, bitterness, hatred, jealousy, pain and suffering into more pure and refined states or (Haal). The natural outcome of this work would be the kind of ecstatic or intoxicating love Rumi and other masters experienced.
         
While "romantic love" is usually short lived and is always dependent on another individual to provide the feelings within us, "Divine Love," is felt from within the self. It is experienced at any time regardless of one’s outward circumstances in life. In other words, even during the most difficult or trying times, one can be in touch with this inner joy. At the same time, however, once this "Divine Love" is obtained and the individual has become more whole, the chances of creating a more loving and healthy relationship with another person becomes even more likely.  

My blog posts are going to address this process of alchemy to finding inner love that may also translate to outer or romantic love. I feel that there are so many misconceptions about what makes relationships thrive these days that people are often so lost. When they find their way to me, there is a deep sadness that people talk about when addressing their inability to find true love. 

I am dedicating these blogs to all of you out there in search of love. It is my hope to inspire you to find the alchemist within you, who will become the director in helping you find your Shams in this lifetime. 

Ellie Zarrabian, Ph.D.
Founder and Spiritual Director
www.centeronpeace.com
www.centerpeaceproject.com
          

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